The gospel of the kingdom shall be preached. Freedom From Fear Matthew 24:32-51; 52. The universal extension of missions, no less than the great apostasy, is a sign of the approach of our Redeemer. For a testimony unto all the nations. This includes the whole design of Christ’s commission. 26:18. Mark says the Gospel must be published among all nations. the Christians were grown so numerous at Rome as to raise the jealousy of the government, and the first general persecution was commenced against them, under pretence of their having set fire to the city, of which the emperor himself was really guilty, but wished to transfer the blame and odium of the action on the poor innocent Christians. Assuredly God does not send the Gospel to increase men’s condemnation. III. Not the same word as in either Matthew 24:3 and Matthew 24:21. for = to, or with a view to. Home > Study Desk. The Bible says in many places that the earth shall ever abide. World is from a Greek word that Thayer defines, "The inhabited earth." And His work will go on and prosper. on StudyLight.org What is further signified by dogs may be seen above (AC 7784). On the earlier occasion Jesus wished to ensure that all Israel should hear the gospel before the end came; therefore He emphasised the shortness of the time. Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 24:15. of = concerning. Used by permission. Shall be preached in all the world — In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. Undoubtedly the message will be similar to the message John, Jesus, and the original disciples preached. The King is our Lord Jesus Christ. Commentary on Matthew 24:29-41 (Read Matthew 24:29-41) Christ foretells his second coming. The destruction of Jerusalem, says St. John Chrysostom and others. But they have the merit of setting before the disciples a large programme to occupy their minds and keep them from thinking too much of the coming catastrophe. See Colossians 1:23. 24:14 1 Sa. . ", [Note: Toussaint, Behold the . App-104. Every kingdom has its peculiar character. The Worst Day on Earth or Matthew 24:15-20; 49. [Note: Barbieri, p77. Undoubtedly, too, some people will believe and others will not. without seeing the necessity of bringing them into association with those many texts which describe the conversion of the world to Christianity. ‘To all the nations.’ That Jesus knew that the Good News must reach out to all nations is apparent as early as Matthew 8:11. (14) Shall be preached in all the world.—The words must not be strained beyond the meaning which they would have for those who heard them, and they were certain to see in “all the world” (literally, the inhabited earth, as in Luke 2:1; Acts 11:28) neither more nor less than the Roman empire; and it was true, as a matter of fact, that there was hardly a province of the empire in which the faith of Christ had not been preached before the destruction of Jerusalem. Matthew 24:14. In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. See note on Matthew 23:39. "And" ties this verse into the period in view in Matthew 24:9-13. eis. More resources, better tools and easier navigation Test drive it and tell us about your experience. That is the final aim of this age. Used by permission. Back to Words index, Back to Animal words index Matthew 24:14. In other words, in Matthew 24:14, Jesus—with the destruction of the physical temple in mind—was preparing his people to build the new, spiritual temple, something they … Whatever may be the contrivances of Satan, and how numerous soever may be the multitudes which he carries away, yet the gospel will maintain its ground till it be spread through the whole world. The Lord was not willing for Jerusalem to be destroyed until the Gospel had been offered to the entire extent of human inhabitants on earth, hence He supervised the whole revolution as far as the dates were concerned. But today we are aware that He meant it literally, and that His aim is to reach to every part of the world (see Matthew 28:19-20). For a testimony to all nations. Matthew chapter 24 verse 31 explained. Special attention should be given to the words, “a witness unto all the nations,” i.e., to all the Gentiles, as an implicit sanction of the work of which St. Paul was afterwards the great representative. "For those who accept the message, entrance into the kingdom awaits. Sorry but we could not find a book similar enough to '' in the Bible. It is not revealed here, which result will preponderate. Now the time has come for full openness in the outreach of the Gospel. . It is the Lord"s return at the end of the age that is in view here." "For those who accept the message, entrance into the kingdom awaits. --- And then shall the consummation come. The Servant was to ‘bring forth justice to the Gentiles’ (Isaiah 42:1) and indeed be ‘a light to the Gentiles, that you (the Servant) may be my salvation to the ends of the earth’ (Isaiah 49:6 compare Isaiah 42:6). Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. The preaching of the gospel throughout the Roman world preceded the end of the Jewish state; the promulgation of the gospel throughout the whole world will be the sign of the end of this world. Click the Bible to visit the new StudyLight.org being developed!! Are ye come out, (1.) Don't Be Foolish Matthew 25:1-13; 53. This gospel of the kingdom — Namely, of the kingdom of God; shall be preached in all the world — Not universally; this is not yet done; but in general, through the several parts of the world, and not only in Judea. [Note: Toussaint, Behold the . The millennium first, and then the second advent. [Note: Walvoord, Matthew: . New Content: Bible Study Videos and Images from WordBoard. We all understand that shall be saved is a process of time just as in Matt. The end means the end of Jerusalem as the climax of the war. Tribulation Preachers Matthew 24:14; 48. It does not indicate whether it is preached over the course of several decades, or whether it takes 42 months, or whether there is a singular announcement that all the world hears at the same time through some form of mass media. Go ye therefore Into all the world; some into one place, and some into another; since his power and authority, and so now the commission he gave them, reached every where: before it was confined to Judea, but now it is extended to all the nations of the world; see ( Matthew 10:6 Matthew 10:7) ( Mark 16:15) , and teach all nations; Compare for this 2 Peter 3:9. Clement, who was contemporary and a fellow-labourer with Paul, says of him, (see his 1st Epistle to the Corinthians,) that he was a preacher both in the east and west, and that he taught the whole world righteousness. Matthew chapter 24 explained. Let us, therefore, learn that, wherever the gospel is preached, it is as if God himself came into the midst of us, and solemnly and expressly besought us, that we may not wander in darkness, as if we knew not where to go, and that those who refuse to obey may be rendered inexcusable. "In general, these signs have been at least partially fulfilled in the present age and have characterized the period between the first and second coming of Christ." John Gill's Exposition of the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. The Second Coming of Christ Matthew 24:29-31; 51. To Abraham the promise was given that through his seed all the nations of the world would be blessed (Genesis 12:3). Our Lord does not here say, as some construe his words, that the Gospel shall be preached for a witness against all nations, but to all nations. This prediction stimulated the Apostles and should stimulate us. See Romans x. and Colossians i. Novum Testamentum Graece, Nestle-Aland 26th edition, © 1979, Deutsche Bibelgesellschaft, Stuttgart; The Greek New Testament, 3rd edition © 1975, United Bible Societies, London. The spirit of His kingdom is wise and beneficent and holy. ует Христос время великой скорби, описанное в последующихстихах. And yet the wonder is that today there are more true Christians in the world than ever before (even if there are also many false ones whose apparent love has grown cold, or has always been cold). Use What God Has Given You Matthew 25:14-30; 54. The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. Matthew 24:14 also does not tell us the time involved in preaching the gospel, except to say that it happens before the end. In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. Single Textual Sermons - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible studies available for online browsing and downloading. Biblia Hebraica Stuttgartensia (BHS), © Deutsche Bibelgesellschaft, Stuttgart 1967/77. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, And this Gospel of the kingdom shall be preached in all the world -, And this gospel of the kingdom shall be preached in all the world -, this gospel of the kingdom shall be preached in the whole world, This gospel of the kingdom shall be preached in the whole world. Go ye therefore, and teach — Greek, μαθητευσατε, disciple, or make disciples of, or, as Dr. Doddridge renders it, proselyte all nations. It is certainly difficult to study these various phrases. 28:15 "this story was widely spread among the Jews, and is to this day" Remember that Matthew was written for a Jewish audience. . Active 6 years, 4 months ago. Solomon wrote in Ecclesiastes 1:4 that “A generation goes, and a generation comes, but the earth remains forever.” The psalmist wrote “He set the earth on its foundations; it can never be moved” (Psalm 104:5) and speaking of God “Your faithfulness continues through all generations; you established the earth, and it endures” (Psalm 119:90) but then we read passages su… Compare also Malachi 1:11; Psalms 96:10; Psalms 96:13). He alludes to it, in order to show his disciples that the tribulation of the destruction of Jerusalem is not the tribulation of the judgment; for the predestined universal spread of the Gospel stands between them. Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. Matthew 24:14. Matthew chapter 24 explained kjv. Jesus finishes this solemn section on a high note. IV. We may also add that there is a sort of perspective in prophecy. Matthew 24:14 is not a commission to anybody in particular—not to the first-century apostles nor to anyone else. Activex filtering disable ie 11 1 . JUDGES Return to Top of Page Judah and Simeon Conquer the Land 1:1-18 An Incomplete Conquest 1:19-36 The Angel of the Lord at Bokim 2:1-5 The Death of Joshua 2:6-10 Israel's Sin Cycle 2:11-19 A Divine Decision 2:20-23 The Nations Left to Test Israel 3:1-6 It was to be in the lifetime of those people (Matthew 24:34). The only question was the timing, and we have seen how gradually His ministry had extended towards Gentiles (compare Matthew 12:18; Matthew 12:21; Matthew 15:21 onwards). It doesn’t seem disorganized because we are busy doing things. from AC 9231. In either, case, the duty of sending the gospel everywhere remains. The civilized as distinct from barbarian. Matthew 28:19–20 19 j Go therefore and k make disciples of l all nations , j baptizing them m in 2 n the name of the Father and of the Son and of the Holy Spirit , 20 teaching them o to observe all that p I have commanded you . The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. They simply mean: extensively even in the heathen world. . It is certainly difficult to study these various phrases, Gospel of the kingdom in all the world — unto all nations — among all nations, without seeing the necessity of bringing them into association with those many texts which describe the conversion of the world to Christianity. The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. To them, if they accept; against them, if they reject it. This would make it intentionally the poison rather than the bread of life. Commotions and persecutions shall come, but these are not the tokens of the END. The seat of His kingdom is the soul. ", "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. Matthew 7:6 "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. The Question: Matthew apparently switched the Greek word which he used for 'world' in Matthew 24, a fact which I find intriguing. This gospel of the kingdom — Namely, of the kingdom of God; shall be preached in all the world — Not universally; this is not yet done; but in general, through the several parts of … Both passages are set in contexts that tell us that this global evangelization will take place just before the middle of the seven-year tribulation. We should note here how important the proclamation of the Gospel to the whole world is seen to be. 14 "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. And this was done by St. Paul and the other apostles, before Jerusalem was destroyed; for a witness to all nations that I am the Christ. Compare Search ( Please select at least 2 keywords ) Most Searched Keywords. Matthew 24:13 - But the one who endures to the end, he will be saved. Matthew 24:14. But Christ had no other design than to restrain the apostles, who were disposed to fly with excessive eagerness to the possession of the heavenly glory, and to show them the necessity of patience; as if he had said, that redemption was not so close at hand as they had imagined it to be, but that they must pass through long windings. Greek. ‘The nations’ would seek to the root of Jesse (i.e. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. Revelation 6-18 gives further information concerning this time. This gospel ... shall be preached in the whole world, to serve as a testimony to all nations, of the solicitude of heaven in having the doctrine of salvation announced to them. Our Lord does not here say, as some construe his words, that the Gospel shall be preached for a witness, all nations. And then the end will come. They preached that people should get ready for the inauguration of the messianic kingdom by believing in the King, Jesus. It is ‘righteousness, and peace, and joy in the Holy Spirit’ (Romans 14:17). Another characteristic of this second half of the Tribulation period is that during those years the good news concerning the coming of the messianic kingdom will reach the ears of virtually everyone on earth. of the world. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. This then is a fifth sign, and not till then shall the consummation come. 14.Gospel of the kingdom — The doctrines of Messiah’s universal kingdom. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. But eternal damnation accrues to those who refuse the gospel of the kingdom." It is the message described in chapter 13 and proclaimed by Jesus Himself, and by His disciples, and by Paul in Rome (Acts 28:23; Acts 28:31). John 1:7. The Gospel to the Nations. Blue Letter Bible is now partnering with WordBoard—a whiteboard animation project developed by James Street that focuses on explaining books or passages in the Bible in a fun, simple way. 1. And they found the stone rolled Chuck Smith :: Sermon Notes for Matthew 7:6; David Guzik :: Génesis 3 – La tentación y caída del hombre; Recently Popular Media. world = the (then) habitable world. But the aim is different in the two cases. Matthew 28:19. (Matthew 24:14). That event occurred in70 A. D., and the Gospel was to have been offered to all the nations of the (civilized) world by that time. Browse Sermons on Joshua 24:15. To describe the millennium is not his purpose. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. While wars and natural disasters will go on and on, and Jerusalem may be destroyed, it is not those events, but the final successful proclamation of the Gospel that will affect the time of His coming. However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom." It appears indeed from the writers of the history of the church, that before the destruction of Jerusalem the gospel was not only preached in the Lesser Asia, Greece, and Italy, the great theatres of action then in the world; but likewise propagated as far north as Scythia; as far south as Ethiopia; as far east as Parthia and India; as far west as Spain and Britain. Those two things having been blended by the disciples, as if the temple could not be overthrown without the destruction of the whole world, Christ, in replying to the whole question which had been put to him, reminded them that a long and melancholy succession of calamities was at hand, and that they must not hasten to seize the prize, before they had passed through many contests and dangers. Matthew 28:19. See App-129. 3:8; 9:8; 16:9), signified that they were to be accounted as utterly worthless, and as such were to be cast out. ., p272. The doctrines of Messiah’s universal kingdom. However, we should expect complete fulfillment in the future. That some compared themselves to dead dogs (1 Sam. We are disorganized. Just on this account we must not strain the phrases . However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom. A similar account was given in Justin Martyr's (a.d. 114-115) Dialogue with Trytho (i.e., 108). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by. God has triumphed in spite of the failings of His people. 24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. ], "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. The Destruction of the Temple and Signs of the End Times (). The signs would include the worldwide persecution of His disciples, the apostasy of some, the success of false prophets, and increased lawlessness (wickedness). Our Lord, having delivered a discourse which gave no small occasion for sorrow, seasonably adds this consolation, to raise up minds that were cast down, or to uphold those which were falling. Matthew 25:31. The Acts of the Apostles, it must be observed, contain only a small part of the history of a small number of the apostles, and yet even in that history we see the gospel was widely disseminated, and had taken root in the most considerable parts of the Roman empire. Matthew 24:14 asserts the same thing with regard to the preaching of the gospel of the kingdom: time for preaching it in the whole world, o all nations, before the end. John, Jesus, and the original disciples preached. See note on, "And" ties this verse into the period in view in. What does “witness” refer to in Matthew 24:14? ., . a son of the Davidic line - Isaiah 11:10), and ‘will come from the ends of the earth -- and will know that My name is Yahweh’ (Jeremiah 16:19; Jeremiah 16:21). Then he went on his journey. But eternal damnation accrues to those who refuse the gospel of the kingdom. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 This verse is part of Jesus’ Olivet Discourse, an explanation to His disciples about things to come. It is the Lord"s return, "In general, these signs have been at least partially fulfilled in the present age and have characterized the period between the first and second coming of Christ.". It was an axiom of the prophetic teaching that in the end all nations would be brought under God’s rule. Matthew 24:14. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. It is designed to help Christians learn more about the Bible they love so much and to think through it the way God intended. 47. On the whole, perhaps, all this paragraph is clear. Matthew 24:3). “And this Good News of the Kingly Rule will be preached in the whole world for a testimony to all the nations, and then will the end come.”. ], "This is not exactly the same message the church is proclaiming today. Assuredly God does not send the Gospel to increase men’s condemnation. Move this technotronic lyrics 2 . Greek. PAUL SAID IT WAS! He alludes to it, in order to show his disciples that the tribulation of the destruction of Jerusalem is not the tribulation of the judgment; for the predestined universal spread of the Gospel stands between them. It is irresistible, yet noiseless, like many of … The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. Choose Whom You Will Serve 24:14-28 Buried in the Promised Land 24:29-33. And if such were the labours of one apostle, though the chief of them, what were the united labours of them all? Unless our Lord answered very deceptively, he meant the end about which they inquired, namely, the end of the world. If the end of the world, there is the greatest probability that the true faith will have been announced to every part of the globe, before that period. 15 To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. When, &c. — The same great truth, that there is no such thing as negative goodness, which was shown, 1st, in the parable of the virgins; 2d, in the still plainer parable of the servants who had received the talents; is here shown a third time, in a direct unparabolical declaration of the manner in which our Lord will proceed at the last day. Wars, rumors of wars, famines, and earthquakes would be relatively common occurrences ( Matthew 24:6-8). Will be preached through all the world. Search using our Online Bible by Topic, Verse Reference or Phrase. The power of God, determined and engaged by his promise, is the foundation for faith to build upon. Heart bullet point copy and paste 3 . So taken, the words prepare the way for the great mission of Matthew 28:19. Undoubtedly, too, some people will believe and others will not. And we should note that this Good News of the Kingly Rule is not some half-baked message for a lesser age (indeed in Mark it is ‘the Gospel’). The "gospel of the kingdom" is the same good news that John the Baptist, Jesus, and the disciples had preached, namely, that the kingdom was imminent ( Matthew 3:2; Matthew 4:17). As to the objection brought by some, that to this day not even the slightest report concerning Christ has reached the Antipodes and other very distant nations, this difficulty may be speedily resolved; for Christ does not absolutely refer to every portion of the world, and does not fix a particular time, but only affirms that the gospel —which, all would have thought, was immediately to be banished from Judea, its native habitation would be spread to the farthest bounds of the world before the day of his last coming. 14 Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. The progress of His kingdom is unostentatious. Indeed sometimes when we look at church history, and then look at the church, we can only wonder that it has survived. 6, 23. (Acts 14:17,). Revelation 6-18 gives further information concerning this time. There was a limited sense in which this universality was fulfilled at Pentecost, where men ‘from every nation under Heaven’ were gathered (Acts 2:5). Then shall the end come — What end? Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. All the world; all the countries then known. In answering the disciples" second question, Jesus explained that there would be many signs of His coming and the end of the present age. And then will the end come. And then will come the end. Hence, too, we ought to learn that no particular time is here fixed, as if the last day were to follow in immediate succession those events which were just now foretold; for the believers long ago experienced the fulfillment of those predictions which we have now examined, and yet Christ did not immediately appear. 14. As early as in the reign of Nero, as we learn from Tacitus, (Annal., l. The end of the world, says St. Jerome. And this gospel of the kingdom shall be preached in the whole world for a witness to all the nations, and then the end shall come. Gospel of the kingdom in all the world — unto all nations — among all nations. 24:14; 2 Sam. Genitive of Relation. To some it is the savour of death unto death; to others, the savour of life unto life. Assuming that the terminus is the same this statement seems inconsistent with that in Matthew 10:23. I. They preached that people should get ready for the inauguration of the messianic kingdom by believing in the King, Jesus. oikoumene. This might indeed appear to be incredible; but it was the duty of the apostles, relying on this testimony of their Master, to cherish hope against hope, and, in the meantime, to strive vigorously to discharge their office. And '' ties this verse into the kingdom. we could not find a book similar enough ``., encyclopedia and lexicons does not send the Gospel of the messianic by. 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Is different in the holy spirit ’ ( Acts 28:31 ) 24:6-8 ) are doing! Certainly difficult to Study these various phrases of our Redeemer was an axiom of the Temple and walking! Today in the King, Jesus him to call his attention to buildings! 24:14 also does not tell us about your experience drive it and tell us about your.! Earthquakes would be relatively common occurrences ( Matthew 24:34 ) who accept the message John Jesus... A Greek word that Thayer defines, `` this is not a commission to anybody in to... — unto all nations, and then the second coming world to Christianity 14.gospel of the end about which inquired. Too, some people will believe and others will not `` the inhabited earth. a similar. Body of Jesus from being stolen fulfillment in the Tribulation period calls for turning the!